hai assalamualaikum.

nama saya akmal nurhazimah. 

hari ini saya akan bercakap mengenai muhasabah covid 19 untuk kelas usrah 3 saya. 

muhasabah yang kita perlu ambil daripada covid 19 ialah:

1. bersabar dengan ujian yang dihadapi, kerana hadith ada menyebut sabar itu adalah separuh daripada iman. maka dengan sabar, insyaaAllah iman akan bertambah. dan Allah ada berfirman menyukai orang yang sabar.  

 2. dengan adanya PKP ini, ramai org ynag sebelum ini busy, sekarang sudah ada masa  untuk bersama keluarga. kita perlulah berfikir positif

3. selain itu, bapa dan keluarga dapat solat berjemaah bersama-sama setiap waktu waktu, sebelum ini mungkin sibuk tiada masa bersama, jadi bila PKP, dpt solat bersama2. 

4. umat manusia perkuatkan keimanan untuk memperteguhkan semula hidup mereka supaya  berpegang kepada syariat Islam.

5. menyedari bahaya kuasa Allah itu amatlah Besar dan Benar, Allah mampu melakukan apa sahaja di bumi ini jika dia menghendaki, kita sebagai hambanya hanyalah boleh berdoa dan memohon kepada yang berkuasa. 

hye! welcome back to my BLOG . #MYCONTRIBUTIONTOUSRAHBUDI2

HYE guys! I'm back with a new post.

Today, i would like to talk about my contributions towards my class Usrah Budi 2.

This semester I take USRAH BUDI 2 and the place for my class is at the mosque level 3.

Because of this usrah budi section 19 started a bit late compared with other section, I only manage to come for 1 class only.

I cannot come to the 2 previous class because I have recreation outing for my curriculum class and I involved in ISC SPORTS . I already gave the excuse letter to the naqibah.

However, although i didn't come, i manage to complete all the assignment and all the task given.

the only class that i came, i do hafazan al quran with our naqibah. we focused on memorization and complete our hafazan of the list of surahs and ayats from the Quran.

so, this is a last assignment which to submit this portfolio.

THAT'S ALL FROM ME.

LOVE, ZIE. (14/12/2019)

What Everyone Is Looking For

https://www.youtube.com/watch?v=0p2UGyUnf00

FRIENDSHIP

In life I have learned that friends who really want to be with you will make an effort to stay beside you, without any excuse.
And as much as it hurts to grow apart from the people who once were important to you, what’s really important at the end of the day is to cherish the people who chose to stick by your side.

It’s important to take care of the people who show you the kind of friendship that lasts a lifetime. Because friends who appreciate you will always find a way to reach out to you.
They will never think of you as clingy on the days that you need someone you can talk to. They will always be there for you no matter what, in the same way that you will be there for them.

See, a real friendship, a friendship that is meant to last a lifetime, will always stand strong no matter the distance or circumstance. It is the kind of friendship that stays in your heart, the kind that can never be erased. It will always be the second home you run to when you badly need a sense of security and familiarity. It will never grow cold. It will never grow strange.

This kind of friendship is meant to be spent with the people who will not hide anything from you, because you trust each other, you know each other, you love each other. You can tell them any type of problem you have and they will never judge you, they will never tell you that you are too emotional. 

But this kind of friendship is not an easy thing to keep forever. It takes a lot of effort and sacrifice. It’s going to challenge your understanding, your patience, and your sympathy. Sometimes it’s going to make you angry, sad, and hurt. But it will also make you laugh, it will also fill you with joy. It’s going to make you be thankful.

Please, appreciate the people who make you feel as if you’re always belonged. Keep them close to your heart. Because friends who make you feel complete, and make your world a better place, are the ones that are worth keeping forever.

ALL OF US WILL DIE, REMEMBER THAT !!!

Allah Almighty says, “Every self will taste death. You will be paid your wages in full on the Day of Rising. Anyone who is distanced from the Fire and admitted to the Garden, has triumphed. The life of this world is only the enjoyment of delusion,” (3:185)

and the Almighty says, “No self knows what it will earn tomorrow and no self knows in what land it will die.” (W31:33; H31:34)

The Almighty says, “When their specified time arrives, they cannot delay it for a single hour nor can they bring it forward,” (16:61)

and the Almighty says, “O you who believe! Do not let your wealth or children divert you from the remembrance of Allah. Whoever does that is lost. Give from what We have provided for you before death comes to one of you and he says, ‘O Lord, if only you would give me a little more time so that I can give sadaqa and be one of the righteous.’ Allah will not give anyone more time, once their time has come. Allah is aware of everything you do.” (63:9-11)

The Almighty says, “Until, when death comes to one of them, he says, ‘My Lord, send me back again. so that perhaps I may act rightly regarding the things I failed to do!’ No indeed! It is just words he utters. Before them there is an interspace until the day they are raised up. Then when the Trumpet is blown, that Day there will be no family ties between them, they will not be able to question one another. Those whose scales are heavy, they are the successful. Those whose scales are light, they are the losers of their selves, remaining in Hell timelessly, forever. The Fire will sear their faces making them grimace horribly in it, their lips drawn back from their teeth. ‘Were My Signs not recited to you and did you not deny them?'” to His words, “‘How many years did you tarry on the earth?’ They will say, ‘We tarried for a day or part of a day. Ask those able to count!’ He will say, ‘You only tarried for a little while if you did but know! Did you suppose that We created you for amusement and that you would not return to Us?'” (W23:100-116; H23:99-115)

The Almighty says, “Has the time not arrived for the hearts of those who believe to yield to the remembrance of Allah and to the Truth He has sent down, and not to be like those who were given the Book before for whom the time seemed over long so that their hearts became hard. Many of them are degenerate.” (W57:15; H57:16)

574. Ibn ‘Umar said, “The Messenger of Allah, may Allah bless him and grant him peace, took me by the shoulder and said, ‘Be in this world as if you were a stranger or a traveller on the road.”

Ibn ‘Umar used to say, “In the evening, do not anticipate the morning, and in the morning do not anticipate the evening. Take from your health for your illness and from your life for your death.” [al-Bukhari]

575. Ibn ‘Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “It is not right for a Muslim man who has anything to bequeath to spend two nights with having a written will in his possession.” [Agreed upon. This is the variant in al-Bukhari]

In a variant of Muslim, “To spend three nights.” Ibn ‘Umar said, “Not a night has passed since I heard the Messenger of Allah, may Allah bless him and grant him peace, say that without my having had my will with me.”

576. Anas said, “The Prophet, may Allah bless him and grant him peace, drew some lines and said, ‘This is man and this is end of his lifespan. That is how he is when this nearest line comes upon him.” [al-Bukhari]

577. Ibn Mas’ud said, “The Prophet, may Allah bless him and grant him peace, drew lines making a square and then drew a line in the middle which extended beyond it. He drew some small lines up to this middle line from the side within the square and said, ‘This is man, and this is end of his lifespan which encircles him – or by which he is encircled – and this which goes beyond it is his hope and these small lines are things that happen. If this one misses him, that one gets him, and if that one misses him, this one gets him.'” [al-Bukhari]

578. Abu Hurayra reported the Messenger of Allah, may Allah bless him and grant him peace, said, “Race to good actions as fast as you can. What are you waiting for except delayed poverty, oppressive wealth, debilitating illness, dottering senility, a swift death or the Dajjal? Or are you waiting for an unseen evil, or the Last Hour? The Last Hour will be most bitter and terrible.” [at-Tirmidhi]

579. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Remember frequently the thing that cuts off pleasures,” i.e. death.” [at-Tirmidhi]

580. Ubayy ibn Ka’b said, “When a third of the night had passed, the Messenger of Allah, may Allah bless him and grant him peace, stood up and said, ‘O people! Remember Allah! The first blast has come and it will be followed by the second blast. Death has come with all that it involves. Death has come with all that it involves.’ I said, ‘O Messenger of Allah, I do a lot of prayer on you. How much prayer should I allot for you?’ He said, ‘However much you like.’ I said, ‘A quarter?’ He said, ‘However much you like, but if you do more, it will be better for you.’ I said, ‘A half?’ He said, ‘However much you like, but if you do more, it will be better for you.’ I said, ‘Two-thirds?’ He said, ‘However much you like, but if you do more, it will be better for you.’ I said, ‘I will allot all my prayer for you.’ He said, ‘Then you will be spared from worry and forgiven your wrong action.'” [at-Tirmidhi]

KELEBIHAN SOLAT SUNAT DHUHA

ANTARA KELEBIHAN SOLAT SUNAT DHUHA

• Menjauhkan dari kemiskinan
• Jalan untuk membuka pintu rezeki
• Bentuk Sedekah
• Sentiasa mengingati dan mendekatkan diri kepada Allah
• Mengubah kesukaran menjadi kemudahan dalam mencari rezeki
• Allah akan membina istana di syurga
• Menajamkan hati nurani 

• Mendapat keampunan Allah

Daripada Abu Hurairah r.a., Rasulullah SAW  bersabda: “Sesiapa Yang mengerjakan solat Dhuha dengan istiqamah nescaya akan diampuni dosanya olleh Allah sekalipun dosa itu sebanyak buih di lautan.”

• Ada syurga khas

Rasulullah SAW  bersabda:  “Bahawasanya di syurga ada pintu yang dinamakan ‘Dhuha’. Maka apabila  tiba hari kiamat kelak, berserulah (malaikat) penyeru: “Manakah orang-orang yang telah mengamalkan solat Dhuha; Inilah pintu kamu, silakan masuk ke dalam syurga dengan Rahmat Allah.”   (HR At-Tabrani)

• Tenang jiwa dan hidup

Rasulullah SAW juga bersabda dalam hadits lain dari Nuwas bin Sam’an,  “Allah berfirman: “Wahai
anak Adam, jangan sekali-kali engkau malas mengerjakan empat raka’at pada permulaan siang (Solat Dhuha), nanti pasti akan Ku cukupkan keperluanmu sampai ke petang harinya.”
(HR. 

Haklim dan Tabrani).

The secret of sujood in prayer

We have now arrived at the sujood (prostration). Ibn Al-Qayyim described the sujood as the secret of prayer, the greatest pillar, and the seal of the rukoo’. He said all the other actions we did before it were just preludes.

We should step back and reflect: what do we feel when we go into sujood? Some of us simply do it because it is a part of prayer; others because it is where we can make du`a’ (supplication). But how many of us feel the humility of the soul, as we put our faces on the ground, in glorification of God?

True Happiness

Where do we find happiness? Not material happiness, but true internal happiness. As Muslims, we may respond that true happiness in this world comes from being closer to God. The closer you are to Allah, the more your heart is at rest. This is why the Prophet ﷺ  chose to be with Allah, saying “God has given a slave the choice between immortality in this world for as long as God wills, or meeting his Lord, and he has chosen to meet his Lord.” When Abu Bakr (radi Allahu `anhu – may Allah be pleased with him) heard this he wept, because he knew that the Prophet ﷺhad chosen being with Allah over this life.

To be close to Allah, you have to go into sujood. The Prophet ﷺ said:

أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ

“The closest that a servant is to his Lord is when he is in prostration.” (Muslim)

The more you humble yourself and go into sujood, the closer you are getting to Allah; and indeed, He elevates you. The Prophet ﷺ  said:

من تواضع لله رفعه

“Whoever humbles himself before Allah, Allah will elevate him.” (Muslim)

This is why, whenever the Prophet ﷺ  received something that pleased him, he would immediately prostrate to Allah in thanks. Allah has said in the Qur’an to the Prophet ﷺ

“No! Do not obey him. But prostrate and draw near [to Allah].” (96:19)

Rising up to the heavens

Ibn Taymiyyah said that the souls of people are brought closer to Allah during prostration. The Prophet ﷺ taught us:

اكثر من السجود فإنه ليس من مسلم يسجد لله تعالى سجدة  الا رفعه  بها الله درجة في الجنة وحط عنه بها خطيئة

“Prostrate much because there is no Muslim that prostrates to God except that God raises him one degree in Paradise by it and forgives for him a sin.” (Ahmad)

The more you prostrate, the more you raise your ranks in paradise insha’Allah (God willing), until we reach the highest level, Jannat Al-Firdaws (Paradise), and this is where the Prophet ﷺ will be. And the roof of this particular level is the Throne of the All-Merciful. How do we know that prostration allows us to achieve this? Rabi’a bin Ka’b (ra), a companion of the Prophet ﷺ said:

“I was with Allah’s Messenger ﷺ one night and I brought him water and what he required.

He said to me: ‘Ask [anything you like].’

I said: ‘I ask your company in Paradise.’

He said: ‘Anything else besides it?’

I said: ‘That is all (that I require).’

He said: ‘Then help me to achieve this for you by devoting yourself often to prostration.’” (Muslim)

The Prostration of the Heart

Does the heart prostrate? It does, and to a greater degree than the body. The prostration of the heart is in its humility, such that a person could physically rise from prostration, yet his heart would still be performing sujood. It does so with the knowledge that it is Allah who guides, who raises people and lowers others, who shows mercy but also punishes, and who removes the afflictions and sadness of the heart. If your heart does not experience a certain type of brokenness, the humility that we speak of, then an important component of sujood is missing.

The da’iya (caller to Allah) Mishary Al-Kharraz was once asked “How do I know whether my heart is in a state of humility or not?” He answered, “When you feel it, you will know.”It is impossible for your heart to be prostrating in humility to Allah and for you not to feel it. Allah says in the Qur’an:

سيماهم في وجوههم من أثر السجود

“Their mark is on their faces from the trace of prostration…” (48:29)

Most people assume that the “mark” refers to the physical mark on one’s forehead that sometimes appears when one prostrates much. However, commenting on this verse, Mujahid stated that the “marks” refer to the marks of humility that come from khushoo’ (devotion), and this is just in the dunya (world). In the Hereafter, Al-Jalalayn described it as a light and radiance by which these people will be recognized. The Prophet ﷺ  said:

إن أمتي يومئذ غر من السجود محجلون من الوضوء

“My ummah on that day will surely have bright faces because of sujood, and bright arms and feet because of ablution.” (Ahmad)

The prostration is so important that Satan hates us for it. It has been narrated that when the son of Adam recites the verse of Sajdah (prostration) and then falls down in prostration, Satan goes into seclusion and weeps and says: “Woe unto me, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell.” (Muslim)